Slave to Man Essays -- Literary Analysis, Shakespeare

Sonnet 143 by William Shakespe be creates a patriarchal ideology constructing gender and womens role in society supported by feminist criticism, which implements patriarchal womanhood, traditional gender roles, biological essentialism, othering, and sexage. By forcing women to be seen as biological creatures and/or insignifi deposet objects with specific characteristics, a social construction is made. direct the typical patriarchal woman in traditional gender roles of housewife and mother is cast upon the main character in Sonnet 143. She has internalized the norms and values of patriarchy, which can be defined, in short, as any culture that privileges men (Tyson 85). The dark lady/mother is given the task to stay home and care for her child. She is shown as a nice wife who runs to catch / One of her plumelike creatures broke away, taking care to watch the family bird or chicken while she Sets eat her babe, and makes all swift dispatch (Shakespeare 143.1-3). She is given the task to chase after a bird, which seems to be in their house, showcasing she must be poor and in a lower class, making the impression that while the man is away, she is less privileged and must stay home with the child in untidy conditions. Furthering this scene is the incident that she is described as the sole caregiver to the child. Traditional gender roles cast men as rational, strong, protective, and decisive they cast women as emotional (irrational), weak, nurturing and submissive which are seen in the relationships and characters of Sonnet 143 (Tyson 85). The speaker or child tries to gain attention from his mother or the dark lady. He wishes she would play the mothers part, flatter me, be kind (Shakespeare 143.12). The child is acting as a d... ...ats women, whatever their role, like objects (Tyson 91). She is nothing of value, besides pleasuring the young man she is not even drop dead to be a successful mother. So the mother, who is seen as biologically the better nurturer, is therefore a bad caregiver since she has other duties that come before that of her child. Overall, the woman is showcased as obviously living a less-fulfilling life as the man, she is forced to take care of the child, abide to the speakers cries, and chase after the feathered creature, all in poor conditions, whiles the man has patriarchal control (Shakespeare 143.2). When seen as the dark lady she is nothing be a sex object, fulfilling his desires and pleasures. The speaker already has the education to write the poetry. Using his schooling, he illustrates that even though the woman holds his desire, he has power over her actions.

The Fall of Man :: essays research papers

Alienation The Fall of Man through the Breaking of Moral legalityIs it possible to attain or remain in a state of true happiness when you break a moral law? To many of us, track signs have been handed down through the generations and are posted clearly as the 10 Commandments delivered to us through Moses. These commandments are generally viewed as apparitional moral laws, but stick out they be viewed also as natural laws of morality for all to heed regardless of religious belief? Consider the cuckoos nest if we inverted their intended meaning, remove the word not, and apply Thou Shall Kill or Thou Shall Commit Adultery, as new-sprung(prenominal) commandments. Would these new commandments conflict with natural laws of morality? The story by Andre Dubus, Killings, and Anton Chekhov, The Lady with the Pet Dog, show alienation as a horrible consequence we can suffer when a moral law is broken. In the story, Killings, Dubus reveals in detail, the alienation Matt and Ruth experience after Matt executes the revenge murder. In Chekhovs story of The Lady with the Pet Dog, Anna and her lover, Dmitri, become familiar with alienation after they begin their extra-marital affair. The stories are completely different, however, the authors carefully guide us on a journey into brokenness and deep sadness, only to witness a deeper tragedy of self-imposed imprisonment Alienation. Alienation caused by grave wrongdoing. Dubus and Chekhov give us perspicacity to the effects of breaking a moral law by directly showing us how we can be impacted when we commit murder or commit adultery. Breaking moral law is shown to alienate us in ways we may not straightforwardly anticipate. In both stories, the protagonists are disoriented from any notion of a supreme being. This is shown extensively through setting, tone, and action showing how the protagonist hide from their surroundings, especially from the events that are occurring or are near to occur. In Killings, Matts alienation fro m a supreme being begins within him at the time he begins to carry a hitman, a gun that he must conceal, else face possible prison time. Matts friend Willis points this out when he asks, You got a permit?, when Matt responds that he doesnt, thence Willis seems to warn Matt, you could get a year for that (85), directly pointing out to him hes breaking a law. Matt knows that for, He had always been a appalling father (88), and even though he still demonstrates a respect for nature and a love for his family, he now behaves indifferently about the capability consequences.

Chestnut Blight and American Chestnut Trees Essay -- Ecology Conservat

Chestnut Blight and American Chestnut TreesSince the early 1900s a disease known as Chestnut Blight has infect many American Chestnut trees and causing their removal from forests. A greater look at the history of this fungus as well as the mechanisms of action testament allow us to learn on how to preserve the American chestnut. At one point, the American chestnut was virtually eliminated. With the help of government acts and conservation agencies, the American chestnut is slowly growing back in population. Two regularitys of restoration of the chestnut include a hybridization and the use of hypovirulant strains. This issue shows a regeneration of interest from ecologists to those in the timber industry who cannot lumber Asian species of chestnut primarily because of their size.In the 1880s a harmful fungus known as provoke, inhabited the fall in States from imported Japanese chestnut trees. Blight quickly spread, killing chestnuts and chinquapins, which is another species of chestnut that produces 1 nut per bur. In 1904, Chestnut blight appeared infecting trees in unused York City and spread at a rate of 20-50 miles per year. By 1906, W.A. Murrill reported that this disease is known to occur in New Jersey, Maryland, District of Columbia, and Virginia. In 1912, the major planet Quarantine Act was passed to reduce the chances of plant deterioration or devastation prevention. Chestnut Blight or Chestnut Bark Disease was originally anchor in 1904 and within 50 years, it spread across the eastern United States, from Maine to Georgia and as far west as the edge of Michigan. By 1950, the American chestnut was essentially eliminated as a forest tree. In 1972, importation from Italy gave a biological control in which a virus helped prevent the blight f... ...thesis does, however, lack experimental evidence of any kind.The American chestnut which was once almost eliminated from existence in the late 1950s has once again emerged thanks to conservation efforts. Chestnut blight, a deadly fungus, has the ability to kill chestnut trees. However, some chestnut species in Asia have resistance to blight. As a result, a method of conservation has been through hybridizing American species with Asian species. Another method of conservation has been through hypovirulence strains in the infection is reduced. Independently, this hypovirulence method may be a reason wherefore some American chestnuts are surviving despite being infested with chestnut blight. This issue remains important to both the timber industry, although that isnt why chestnuts are being restored, and certain ecological organizations including the Nature Conservancy.

Tommy Hilfiger Versus Ralph Waldo Emerson in the Battle of Conformity :: essays research papers

I turn my head and see a streak of blouse and miniskirt flouncing by, its wearer dark and supple with the tan of a Pittsburgh January and luxuriously blonde from the bottle of her favorite stylist. Her male companion wears a sweater that cost him more than the herd of sheep from whence its essential material came, with boggy blue jeans marked with the name of a certain Hilfiger fellow, and shoes pioneered by one Dr. Martin, likely a prominent podiatrist somewhere in the world. The miss giggles airily and shoves her companion playfully with a hand accented by newly (and plastically) long, manicured, French-tipped nails. A small wonder it is indeed that she did not lose her equilibrize in so doing, for her towering shoes elevate her feet to such an alarming angle that I am scarce fitting to understand exactly how she is able to walk.They continue sauntering along together, linking arms and looking reminiscent of a modeling photo shot for that certain Abero-something-or-other cloth ing store, only in color and do it action. I conjecture the communal price of their clothing and fashionable accessories. On second thought, I do not even want to conjecture I have quite enough of an idea. The virtue in well-nigh request is conformity, I think to myself, repeating the adage mentioned by Ralph Waldo Emerson in his essay on Self-Reliance, and from that standpoint, this is a very virtuous couple indeed.Emerson precedes himself in wisdom. I heartily agree with his standpoint on conformity. Society today encourages many different aspects of compliance, entirely perhaps the most prominent one is conformity of appearance. There are societal standards for males, females, young and old that make them either ideal or outlying, and most of these standards are dependent upon cosmetic appearance. Ours is a superficial society, a manufactured American view of perfect people and perfect beauty thrives almost commonly unbounded by resistance, whether passive or powerful. The ma nners in which people conform to the societys image of beauty are many, including cosmetics, fashions of clothing and shoes, pilus styles, modish colors everything down to the size of purse a woman carries is first spotted in a magazine and then purchased and used erst deemed to be worthy of public sight. Outlandish fashions become the mode primarily because they are advertised as being the things you simply cannot live without It is a universal truth that fashion is a form of ugliness so hideous that it must be changed every four months but the public is content to closure within the confines of the current trend in order to conform, and not necessarily because the fashion is attractive.

Hindutva :: essays research papers

The ideology of Hindutva is becoming popular because there is a growing realization that everything else that has been tried to give lessons a national spirit, has failed to yield the desired results. Many people previously opposed to Hindutva have embraced the ideology, as they believe that the solutions to the countrys problems can be found in spite of appearance it. At the mass level, with the work done by many individuals and organizations, the acceptance has been a relatively easy task. However, at the intellectual level the success leaves a lot to be desired. The reason for this is that those who are opposed to Hindutva occupy positions of power in the academic field. They have ensured that the research done on Hindutva remains at the embellish of the scholarly arena. Not only are the public resources denied to the work that needs to be done, but the funds are being invested in anti-Hindutva propaganda, with an intention to take the stand Hinduism as a regressive religion and a backward culture. Most people who live abroad and write on India rely for their information on the English media and writings, which paint an essentially negative picture of Hindutva. It is therefore necessary to give the theoretical basis of the Hindutva movement due publicity. In one of his recent books, a Eurpean scholar, Dr. Koenraad Elst says, "In Europe every sizeable party or ideological pressure-group has set up a think-tank to develop ideology and formulate policy proposals. The Communists in India have a host of intellectuals (mostly on state and university pay-rolls) working full-time to develop the Marxist view on each and every topic. totally the valuable and useful political thought produced by the Hindu movement would not exceed a few volumes, to put mildly. As long as there is no intellectual mobilization, Hindu society is badly on the defensive. Hindu society has a host of bright young people available, ingenious in traditional or modern learning, who se talent is wasted because there seems to be no Hindu nerve center interested in move them to work.

The Place of Strategic Dialogue in Collaborative Learning :: Peer Tutoring Tutor Tutors Essays

The Place of Strategic Dialogue in Collaborative developmentThe tutorial interaction in writing centers provides beginning writers with an essential element not found in other types of student-helper interaction. Unlike the usual colloquium that occurs in just about classrooms, tutoring offers a one-on-one setting whereby a student chiffonier directly consult with, discuss, and turn to an experienced peer for help with as many locomote of the writing process as possible. This unique setting offers a chance for tutors to address students individual needs using strategic dialogue. Kenneth A. Bruffee talks about the of import facets peer-to-peer dialogue brings to the tutorial setting. In his essay, Peer Tutoring and the Conversation of Man liberal, he discusses conversation and its place within the context of collaborative learning. Bruffee argues that thought and writing are supernumerary artifacts grounded in conversation. As such, both are fostered by teaching that emphasizes conversational exchange among peers (Intro, 3). He believes that thought originates in conversation. In general, conversation is a kindly artifact that can be internalized to encourage thought. Bruffee values peer tutoring so much because, as he said, it provides a social context in which students can experience and practice the kinds of conversation that academics most value (7). The dialogue that takes place between tutor and student fosters this kind of thought-provoking conversation. The interaction is one of a kind because it provides a unique setting whereby status equals, or peers (Bruffee, 8) can discuss matters that are closely at the heart of the writing process. Emily Meyer and Louise Z. Smith, writers of The Practical Tutor, run with Bruffee on the special contribution peer-to-peer tutoring grants to the process of writing. In their chapter called Engaging in Dialogue, Meyer and Smith support Bruffee when they say, the tutorial conference is an ideal format for such r emark because it is truly dialogical (28). This aspect is unique in two ways in that first, it provides the necessary one-on-one component that beginning writers dont get when they hinge on in class among several other fledgling writers. Second and more important, the dialogue that takes place between tutor and tutee stimulates thought that is originated in conversation. According to Bruffee, The kind of conversation peer tutors engage in with their tutees can be emotionally involved, intellectually and substantively focused, and personally disinterested (7). Conversation, in this sense, becomes an ideal way by which inexperienced writers can let out their thoughts, opinions, and feelings on a given topic.

The Pitfalls of Commercialization: Uncontrolled Fabrication of Cultures

The Pitfalls of Commercialization Uncontrolled Fabrication of Cultures?Most societies go finished the process of Sociocultural Evolution as they grace and develop. Sociocultural evolution is constituted by the doctrines of cultural and social evolution, deciphering how cultures and societies have transformed over time. It refers to the process by which structural reorganization is affected through time, eventually producing a form or structure which is qualitatively different from the ancestral form. The perpetual adaptation to environmental changes enables societies to improve their way of living by gaining efficiency (through technological innovations) and creativity. This analysis will discuss Ritzers (1983) The McDonaldization of Society and Instant Karma The Commercialization of Asian Indian Culture (Sandhu 2004) which talks about two distinctive cultural societies that are lost beyond the shuffle of commercialization.Sociologist George Ritzer (1983) expands the perspicacity of The McDonaldization of Society in which he elucidates that McDonaldization occurs when a culture possesses the idiosyncrasies of a fast-food restaurant. Ritzer (1983) argues that the model of rationalisation in contemporary America is no longer a bureaucracy, but rather a fast-food restaurant as a more archetypal paradigm. The indite discusses the magnitudes of rationalization that the changing societies pose (efficiency, predictability, calculability, and control over uncertainty) and the irrationality of rationality. Ritzer (1983) emphasizes the four primary constituents of McDonaldization (efficiency, calculability, predictability, and control). The first component, efficiency, suggests the optimal capacity of the method for accompl... ...tance of such practice and tradition. The biggest vex is the issue behind the ethnic identity confusion from the aftermath of this craze. For the young adults, such cultural practice and tradition are what constitute a massive part of t heir identity. For those who are just along for the ride, this is just a mere fashion statement, a fadsomething temporary. The transition from foreign to fashionable removed Asian Indians from their own culture, customs, and traditions (Sandhu 2004).Assuredly, such obstacles in changing societies are bound to happen. As we adapt to our environment and culture, we learn ways that can help with innovation and festering of societies. Gaining a real perspective and having a control over the situations is going to help eliminate the formation of irrationality of rationality, and establish a solid cosmos for ethnic identities.